Tag Archives: God

Free Historical Fiction: Stonehearted 2: Chapter 5

A close-up of an artisan's representation of a...
A close-up of an artisan’s representation of a knight and his horse hangs on the wall by one of the first floor staircases. (Photo credit: Wikipedia)

First look at chapter 5 of the next volume of Stonehearted. The first volume is By the Sword’s Edge. The second volume doesn’t have a title yet, so I’m going to call it Stonehearted 2 for now. I started writing the second volume towards the end of last year and am making fairly good progress on it at the moment. I thought it would be fun to post here each completed chapter as I write them. They’re only drafts at the moment – no fancy editing, so probably riddled with typos and inconsistencies. Once I have finished this volume I’ll publish it in print and eBook format and announce it on this blog.

Other chapters from Stonehearted Volume 2 can be found by clicking here.

Chapter 5

 

It looked so easy. No more than fifty French men-at-arms lined up on foot on a flat field in front of a wood, their horses tethered by a lone tree to their right flank with servants holding the skittish mounts. To the French left flank ran the road that the English vanguard had hoped would take them to the gates of Paris.

“I don’t like it,” said Knolles. “We’ll ignore them and go south away from the wood.”

“Across open farmland?” said Minsterworth. “That’s going to take us a lot longer. All day for the carts if there’s hedges and ditches. We could sweep them aside in a few winks of an eye. We have two hundred men-at-arms, and the same number of archers. On the blood of the holy virgin, a flight of two hundred arrows would scatter them!”

Richard was a few paces back from where the two English captains stood looking at the French force. The rest of the vanguard was in a column of march, dismounted however, along the road they had travelled from Amiens. Knolles and Minsterworth were staring across the wheat field, shielding their eyes against the powerful August sun. Richard hadn’t noticed the heat, but when Minsterworth blasphemed he felt he skin prickle with what felt like fire. God was telling him that he was angry. He crossed himself to ward off the evil of his master’s words.

Knolles turned to Minsterworth and smiled. “Well, sir, if you want to take men of your own retinue from the vanguard and try your luck against them then that is your concern, but I am taking the army away to the south.”

“And split the army?” Minsterworth replied. “Would you leave us behind?”

“Yes, if you disobey my commands for the purpose of seeking your own glory.”

Minsterworth turned to Richard. “How many men of my retinue are here? If you don’t know then ask that damned cur, Hugh, to count the bastards.”

“I know the number, sir,” Richard replied. “Twenty men-at-arms, and thirty mounted archers.” He crossed himself again to ward off the evil of Minsterworth’s continual swearing.

Minsterworth didn’t notice and swung on his heel and looked again at the French forces where they were positioned.

“Richard,” said Knolles smiling not unkindly at the young man, “you have served your master well, and if he neglects to then I thank you for informing him that the odds are in perfect balance.”

“You know that’s not true,” said Minsterworth, a piece of spit flying from his mouth. “You wouldn’t take them! The odds are never equal if one force is in a prepared defensive position. You wouldn’t take odds of eight to one. I know you, you’re no gambling man. Ever!”

“But you are,” chided Knolles. “You want this campaign to give you glory and wealth. You think because the king named you co-captain with I and the others, that means that you command. Then if that is the case take on that duty, but you will not waste my men and those of the other captains on it.”

“They would take the bet as well,” said Minsterworth. “If they were here, they would charge without hesitation at the enemy and run them down in seconds. The truth is it’s you who are getting in the way. We all command this army and will not suffer from your tyranny any longer.”

Knolles looked unconcerned by Minsterworth’s outburst, but Richard noticed that he was now gripping the pommel of his sword in case. “When the army arrives at Paris then we can discuss this with all the captains, but until then I rule. You can’t run an army like a republic.”

Richard nodded his head in agreement to that, and Minsterworth stared at him. “Do you want to say something? Or would you rather go and go and polish my armour?”

Knolles smiled. “The boy is bright, let him speak. It seems that he is even wiser for his years than I thought.”

Richard bowed his head swiftly to the old captain’s praise, and replied. “My lord, thank you for letting me speak. I just could not help but agree with your words explaining the nature of things to my master, Sir John.”

“Oh, for Christ’s sake,” spat Minsterworth, “this whelp should be back in his grammar school!”

“Go on,” said Knolles to Richard.

“God, our Father, does not share his dominion with any others, but rules heaven like a king. So on earth it is natural for men to be ruled by a king in imitation of the pattern set by our Creator.”

Knolles nodded. “You see, John, I was right and this boy’s lesson proved it.”

Minsterworth shook his head. Both captains smiled, and Richard knew that they shared a moment of mockery at his words.

“I am glad that you are able to see the way of God’s will, my lord,” said Richard to Knolles. “It pains me that my master here is an ungodly man, and takes the name of Christ and the Holy Virgin in vain. I will pray for him, and trust in God’s judgment for his soul.”

Both captains were struggling to hold back their laughter.

“Yet I believe it is God’s will that we fight the French wherever we find them. King Edward is by right of God the King of France, and these men stand in the way of God’s will. They must be set right, and if needs must the sword will show them the truth.”

“It looks like you have found a paladin to lead your charge, John,” said Knolles.

“He’ll be out there on his own.”

Richard took a step forward and gripped Minsterworth by the shoulder. “You’re wrong. There are many others in the army who feel the same as I. They will do God’s will.”

Minsterworth shrugged off Richard’s hand as if it were poisonous. “I told you to stop that damn preaching.”

Knolles though came closer to Richard and took his hand in both of his. “How many of the vanguard behind us would follow you, young man.”

“None!” laughed Minsterworth.

“Hundreds gathered in the camp to hear me speak before you banned it, perhaps a hundred of the men here would follow me if God is willing.”

Knolles nodded. “Let this be a trial for you then Richard. If you lead well and win, then you can command men in my army.”

“He’s my man,” said Minsterworth.

“We will see about that,” replied Knolles. “Now go, Richard. Select your men for the attack.”

Richard left the two captains.

“If you raise this boy up then I want compensation,” said Minsterworth.

“You will have it,” said Knolles. “I know how your mind works. I have an instinct about this one. He’s different.”

“He’s burdened with guilt for killing his brother. All he desires is to do penance through death. Probably his own soon enough.”

“There’s something more to it than that, John. This boy has turned. The Stones are no more God-fearing than you or I, but something has happened to this boy. It’s like a fire burns in his soul.”

“Fires burn themselves out.”

“But you can’t help watch them,” Knolles replied. “Tell me are you not going to join the attack? It was your idea.”

“You have chosen your commander for the assault, and besides I would prefer to watch the flames burn.”

***

If you want to read the first volume of StoneheartedBy the Sword’s Edge, then click here.

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Spotted Another Historical Inaccuracy in Azincourt by Bernard Cornewell

Elevation at the final doxology of the Euchari...
Elevation at the final doxology of the Eucharistic Prayer in a Mass celebrated by a single priest (Photo credit: Wikipedia)

Got to the end of Azincourt by Bernard Cornwell today. It was a good read, although I found that his efforts to explain certain things about this iconic battle in English history did obscure the storytelling – he seemed to be trying a bit too hard to show how certain things happen – i.e. this is how such a small English army beat such a big French one. A good read, but I wonder if it could have been better – a bit more naturally told somehow?

In my last post about Azincourt

I mentioned an historical inaccuracy regarding the Bishop of Oxford. Well right at the end I spotted another one – this time there is a priest who offers to say two masses in one day – however, a priest is only ever allowed to say one mass a day except in special circumstances.

I guess I shouldn’t be too picky though – I am sure my own work contains just as many mistakes, but these two did jump out at me!

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Bisclavret – Marie de France’s Lay of the Were Wolf

1722 German woodcut of a werewolf transforming
Image via Wikipedia

I have written a short story based on one of the most popular of Marie de France’s Breton lais, its known as Bisclavret, or sometimes, as in Eugene Mason’s translation, The Lay of the Were-wolf.

I thought it might be helpful to provide a translation of the whole original lai. So here for your reading pleasure is Eugene Mason’s 1911 translation. The complete Lais of Marie de France are available in a variety of different formats including free copies at Gutenberg.

THE LAY OF THE WERE-WOLF

Amongst the tales I tell you once again, I would not forget the Lay of the Were-Wolf. Such beasts as he are known in every land. Bisclavaret he is named in Brittany; whilst the Norman calls him Garwal.

It is a certain thing, and within the knowledge of all, that many a christened man has suffered this change, and ran wild in woods, as a Were-Wolf. The Were-Wolf is a fearsome beast. He lurks within the thick forest, mad and horrible to see. All the evil that he may, he does. He goeth to and fro, about the solitary place, seeking man, in order to devour him. Hearken, now, to the adventure of the Were-Wolf, that I have to tell.

In Brittany there dwelt a baron who was marvellously esteemed of all his fellows. He was a stout knight, and a comely, and a man of office and repute. Right private was he to the mind of his lord, and dear to the counsel of his neighbours. This baron was wedded to a very worthy dame, right fair to see, and sweet of semblance. All his love was set on her, and all her love was given again to him. One only grief had this lady. For three whole days in every week her lord was absent from her side. She knew not where he went, nor on what errand. Neither did any of his house know the business which called him forth.

On a day when this lord was come again to his house, altogether joyous and content, the lady took him to task, right sweetly, in this fashion, “Husband,” said she, “and fair, sweet friend, I have a certain thing to pray of you. Right willingly would I receive this gift, but I fear to anger you in the asking. It is better for me to have an empty hand, than to gain hard words.”

When the lord heard this matter, he took the lady in his arms, very tenderly, and kissed her.

“Wife,” he answered, “ask what you will. What would you have, for it is yours already?”

“By my faith,” said the lady, “soon shall I be whole. Husband, right long and wearisome are the days that you spend away from your home. I rise from my bed in the morning, sick at heart, I know not why. So fearful am I, lest you do aught to your loss, that I may not find any comfort. Very quickly shall I die for reason of my dread. Tell me now, where you go, and on what business! How may the knowledge of one who loves so closely, bring you to harm?”

“Wife,” made answer the lord, “nothing but evil can come if I tell you this secret. For the mercy of God do not require it of me. If you but knew, you would withdraw yourself from my love, and I should be lost indeed.”

When the lady heard this, she was persuaded that her baron sought to put her by with jesting words. Therefore she prayed and required him the more urgently, with tender looks and speech, till he was overborne, and told her all the story, hiding naught.

“Wife, I become Bisclavaret. I enter in the forest, and live on prey and roots, within the thickest of the wood.”

After she had learned his secret, she prayed and entreated the more as to whether he ran in his raiment, or went spoiled of vesture.

“Wife,” said he, “I go naked as a beast.”

“Tell me, for hope of grace, what you do with your clothing?”

“Fair wife, that will I never. If I should lose my raiment, or even be marked as I quit my vesture, then a Were-Wolf I must go for all the days of my life. Never again should I become man, save in that hour my clothing were given back to me. For this reason never will I show my lair.”

“Husband,” replied the lady to him, “I love you better than all the world. The less cause have you for doubting my faith, or hiding any tittle from me. What savour is here of friendship? How have I made forfeit of your love; for what sin do you mistrust my honour? Open now your heart, and tell what is good to be known.”

So at the end, outwearied and overborne by her importunity, he could no longer refrain, but told her all.

“Wife,” said he, “within this wood, a little from the path, there is a hidden way, and at the end thereof an ancient chapel, where oftentimes I have bewailed my lot. Near by is a great hollow stone, concealed by a bush, and there is the secret place where I hide my raiment, till I would return to my own home.”

On hearing this marvel the lady became sanguine of visage, because of her exceeding fear. She dared no longer to lie at his side, and turned over in her mind, this way and that, how best she could get her from him. Now there was a certain knight of those parts, who, for a great while, had sought and required this lady for her love. This knight had spent long years in her service, but little enough had he got thereby, not even fair words, or a promise. To him the dame wrote a letter, and meeting, made her purpose plain.

“Fair friend,” said she, “be happy. That which you have coveted so long a time, I will grant without delay. Never again will I deny your suit. My heart, and all I have to give, are yours, so take me now as love and dame.”

Right sweetly the knight thanked her for her grace, and pledged her faith and fealty. When she had confirmed him by an oath, then she told him all this business of her lord—why he went, and what he became, and of his ravening within the wood. So she showed him of the chapel, and of the hollow stone, and of how to spoil the Were-Wolf of his vesture. Thus, by the kiss of his wife, was Bisclavaret betrayed. Often enough had he ravished his prey in desolate places, but from this journey he never returned. His kinsfolk and acquaintance came together to ask of his tidings, when this absence was noised abroad. Many a man, on many a day, searched the woodland, but none might find him, nor learn where Bisclavaret was gone.

The lady was wedded to the knight who had cherished her for so long a space. More than a year had passed since Bisclavaret disappeared. Then it chanced that the King would hunt in that self-same wood where the Were-Wolf lurked. When the hounds were unleashed they ran this way and that, and swiftly came upon his scent. At the view the huntsman winded on his horn, and the whole pack were at his heels. They followed him from morn to eve, till he was torn and bleeding, and was all adread lest they should pull him down. Now the King was very close to the quarry, and when Bisclavaret looked upon his master, he ran to him for pity and for grace. He took the stirrup within his paws, and fawned upon the prince’s foot. The King was very fearful at this sight, but presently he called his courtiers to his aid.

“Lords,” cried he, “hasten hither, and see this marvellous thing. Here is a beast who has the sense of man. He abases himself before his foe, and cries for mercy, although he cannot speak. Beat off the hounds, and let no man do him harm. We will hunt no more to-day, but return to our own place, with the wonderful quarry we have taken.”

The King turned him about, and rode to his hall, Bisclavaret following at his side. Very near to his master the Were-Wolf went, like any dog, and had no care to seek again the wood. When the King had brought him safely to his own castle, he rejoiced greatly, for the beast was fair and strong, no mightier had any man seen. Much pride had the King in his marvellous beast. He held him so dear, that he bade all those who wished for his love, to cross the Wolf in naught, neither to strike him with a rod, but ever to see that he was richly fed and kennelled warm. This commandment the Court observed willingly. So all the day the Wolf sported with the lords, and at night he lay within the chamber of the King. There was not a man who did not make much of the beast, so frank was he and debonair. None had reason to do him wrong, for ever was he about his master, and for his part did evil to none. Every day were these two companions together, and all perceived that the King loved him as his friend.

Hearken now to that which chanced.

The King held a high Court, and bade his great vassals and barons, and all the lords of his venery to the feast. Never was there a goodlier feast, nor one set forth with sweeter show and pomp. Amongst those who were bidden, came that same knight who had the wife of Bisclavaret for dame. He came to the castle, richly gowned, with a fair company, but little he deemed whom he would find so near. Bisclavaret marked his foe the moment he stood within the hall. He ran towards him, and seized him with his fangs, in the King’s very presence, and to the view of all. Doubtless he would have done him much mischief, had not the King called and chidden him, and threatened him with a rod. Once, and twice, again, the Wolf set upon the knight in the very light of day. All men marvelled at his malice, for sweet and serviceable was the beast, and to that hour had shown hatred of none. With one consent the household deemed that this deed was done with full reason, and that the Wolf had suffered at the knight’s hand some bitter wrong. Right wary of his foe was the knight until the feast had ended, and all the barons had taken farewell of their lord, and departed, each to his own house. With these, amongst the very first, went that lord whom Bisclavaret so fiercely had assailed. Small was the wonder that he was glad to go.

No long while after this adventure it came to pass that the courteous King would hunt in that forest where Bisclavaret was found. With the prince came his wolf, and a fair company. Now at nightfall the King abode within a certain lodge of that country, and this was known of that dame who before was the wife of Bisclavaret. In the morning the lady clothed her in her most dainty apparel, and hastened to the lodge, since she desired to speak with the King, and to offer him a rich present. When the lady entered in the chamber, neither man nor leash might restrain the fury of the Wolf. He became as a mad dog in his hatred and malice. Breaking from his bonds he sprang at the lady’s face, and bit the nose from her visage. From every side men ran to the succour of the dame. They beat off the wolf from his prey, and for a little would have cut him in pieces with their swords. But a certain wise counsellor said to the King,

“Sire, hearken now to me. This beast is always with you, and there is not one of us all who has not known him for long. He goes in and out amongst us, nor has molested any man, neither done wrong or felony to any, save only to this dame, one only time as we have seen. He has done evil to this lady, and to that knight, who is now the husband of the dame. Sire, she was once the wife of that lord who was so close and private to your heart, but who went, and none might find where he had gone. Now, therefore, put the dame in a sure place, and question her straitly, so that she may tell—if perchance she knows thereof—for what reason this Beast holds her in such mortal hate. For many a strange deed has chanced, as well we know, in this marvellous land of Brittany.”

The King listened to these words, and deemed the counsel good. He laid hands upon the knight, and put the dame in surety in another place. He caused them to be questioned right straitly, so that their torment was very grievous. At the end, partly because of her distress, and partly by reason of her exceeding fear, the lady’s lips were loosed, and she told her tale. She showed them of the betrayal of her lord, and how his raiment was stolen from the hollow stone. Since then she knew not where he went, nor what had befallen him, for he had never come again to his own land. Only, in her heart, well she deemed and was persuaded, that Bisclavaret was he.

Straightway the King demanded the vesture of his baron, whether this were to the wish of the lady, or whether it were against her wish. When the raiment was brought him, he caused it to be spread before Bisclavaret, but the Wolf made as though he had not seen. Then that cunning and crafty counsellor took the King apart, that he might give him a fresh rede.

“Sire,” said he, “you do not wisely, nor well, to set this raiment before Bisclavaret, in the sight of all. In shame and much tribulation must he lay aside the beast, and again become man. Carry your wolf within your most secret chamber, and put his vestment therein. Then close the door upon him, and leave him alone for a space. So we shall see presently whether the ravening beast may indeed return to human shape.”

The King carried the Wolf to his chamber, and shut the doors upon him fast. He delayed for a brief while, and taking two lords of his fellowship with him, came again to the room. Entering therein, all three, softly together, they found the knight sleeping in the King’s bed, like a little child. The King ran swiftly to the bed and taking his friend in his arms, embraced and kissed him fondly, above a hundred times. When man’s speech returned once more, he told him of his adventure. Then the King restored to his friend the fief that was stolen from him, and gave such rich gifts, moreover, as I cannot tell. As for the wife who had betrayed Bisclavaret, he bade her avoid his country, and chased her from the realm. So she went forth, she and her second lord together, to seek a more abiding city, and were no more seen.

The adventure that you have heard is no vain fable. Verily and indeed it chanced as I have said. The Lay of the Were-Wolf, truly, was written that it should ever be borne in mind.

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“Midway along the journey of our life” – Great Medieval Verses

From Canto I of Dante’s Inferno:

Midway along the journey of our life
I woke to find myself in a dark wood,
for I had wandered off from the straight path.

These are the opening lines to Dante’s great poem, and probably the most famous poem of the Middle Ages. What better way to start off a new series of posts about great poetic verses from Medieval poetry.

There is so much going on in these three lines, a lot of symbolism and allegory already, but also a suggestion of the clear descriptive style that Dante uses to such great effect in his poetry. Let us take the verse line by line:

Midway along the journey of our life

With the word “our” Dante makes this poem not only about him but about us as well, an allegory that we should be taking note of as well. In the Middle Ages mortal life was seen as a journey or pilgrimage, with the ultimate goal being Heaven, thus the journey that the poet travels is through the three possibilities for a person after death: Hell, Purgatory or Heaven. The poet is notionally midway through his life in the setting of the poem as he was born in 1265 and the poem takes place in 1300.

I woke to find myself in a dark wood,

Oh dear, things can’t be good for Dante, he’s in  dark wood, which I imagine can’t be bad thing. The simple phrase “dark wood” is a great example of the simple descriptive style, it conjures up so many allusions to being lost, to being afraid, to being isolated and outcast and to being in a dangerous place, that Dante need to say very little more than this (although he does expand on the bitterness and savagery of the place in subsequent verses).

for I had wandered off from the straight path.

And now we know why Dante is in a “dark wood”. He has gone off the straight path to God for some reason. He has sinned perhaps or has let his attention drift from the proper goal of a Christian’s life – i.e. the pilgrimage or journey towards God mentioned in the first line of the poem.

It’s not the religious content that attracts me to this verse, but the sheer simplicity and depth of meaning which is conveyed by these three lines. They effectively set-up the whole premise for the Divine Comedy.

Here’s an alternative translation and the original Italian from the Princeton Dante Project:

Nel mezzo del cammin di nostra vita
mi ritrovai per una selva oscura,
ché la diritta via era smarrita.

Midway in the journey of our life
I came to myself in a dark wood,
for the straight way was lost.

Expect to see a few more choice verses from Dante’s work coming up in future posts.

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Interpretation of Hell in Hell has its Demons

Fallen angels in Hell
Image via Wikipedia

I have been working through some ideas of how to portray hell in my novel Hell has its Demons. If you read the synopsis of the story you’ll have noticed that it ends with a journey by some of the main characters into hell itself. As the story is set in the middle ages there is some quite rich imaginative material for how hell was seen. The most obvious example being Dante’s Inferno, which is a complex and masterfully imagined place. Other medieval portrayals often depict it as a pit of fire where sinners are eaten or tortured by demons, including Satan himself. Dante’s portrayal is more subtle – with complex punishments depending on the exact nature of the sin. Also he put Satan frozen in ice, doomed to remain there as he breathes out frozen air himself so ensuring he will never be able to break free. Peter Lombard, writing before Dante,  said there were two opinions of Satan’s freedom. Either he was able to roam and tempt man on earth, or some others believed that he was bound in prison in hell until Antichrist should come, then he would be loosed to seduce men in the final days of apocalypse.

I have thought about approaching the portrayal from  a different point of view. As I see it Satan is really doing a job for God – after all God wants sinners to be punished doesn’t he, and Satan sort of makes sure this process gets done. So in my version I think Satan will probably have his freedom, but set under strict limits by God. For instance he can’t go into the world and seduce people unless God wills it – for instance to test a candidate for sainthood maybe.

Punishing sinners is a fairly tedious and onerous job for most demons as well. They can’t appear in their own form, but rather as shadowy air – according to Peter Lombard – and there must have been a lot more work for them as the number of sinners constantly increases. I am thinking that there would need to be a strict shift pattern for demons and a hierarchy of supervisors to make sure things got done. I wondered what hell would be like if a modern dictator got his hands on it – well probably quite bureaucratic and efficient and that I think will influence my portrayal of hell in this story.

There will be traditional elements – demons will appear monstrous, but I wanted to add more complexity. Some of the demons will have been recruited from amongst men – just as angels could be created from saints – and perhaps some of these men might be a little less willing to do their hellish duty than others?

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What did people believe in the Middle Ages, Part 1

The Middle Ages are known as a time of greater religious belief and spirituality than our modern times, at least in terms of Western Christianity. The massive influence of the Church on politics and society and thought indicates that religion was at this time stronger than it is today.

For a writer of historical fiction set in the Middle Ages this assumption has huge implications. It would indicate that most of ones characters, whether educated or not, would have a deep belief in the teachings of the Church – unless of course they were a heretic with divergent beliefs to the orthodox.

Most of the evidence that I have read indicates that atheism or agnosticism was not really a factor. People believed in God full stop, but how they believed might vary.

But what did they believe and why?

I think most of living today who are atheists or agnostic assume that the nearly total belief in God was due to a number of possible reasons:

1. People were less educated and didn’t have the intellectual tools to think through their belief
2. People were oppressed by a Church authority that controlled accepted beliefs
3. Lack of scientific advancement meant that man had little way of understanding nature except as a creation of a God or gods

However, I think we are perhaps misguided if we think in these terms.

From the research I have done recently the evidence seems to indicate more fundamental reasons for acceptance of religious belief, and also perhaps its fading away in the modern age. The reasons, I think, point to the paucity of medical knowledge and the needs people had for gods, Gods, saints or demons to intercede for them.

I plan to discuss this in more detail in 4 further posts. The posts will be:

2. Medical knowledge in the Middle Ages and Natural Science
3. The nature of popular belief in the Middle Ages
4. Tension between popular and intellectual belief
5. Effects of the Reformation on belief

Update: 13th December. Brief Storm

Quite a lot to do on the home front today, and now its the evening I doubt I’ll do anymore today. However, in the half hour I did have I brainstormed some ideas for how Arax’s religion works and I think I have a few basics. He’s going to be the God of False Promies. Anyone who’s ever had their hopes dashed and their ambitions ruined can pray to Arax, and he’ll take vengeance on whatever caused the hopes to be dashed.

Galileo’s Children: Tales of Science vs Superstition

Saw a review of this anthology at Realms of Speculative Fiction – looks like a very interesting read. I’m especially interested in this one as it comes close to the theme of my own writing in my Ladmas/Arruld fantasy/SF world.

Stories include:

The Stars Below (1974) by Ursula K. LeGuin
The Will of God (1991) by Keith Roberts
The Way of Cross and Dragon (1979) by George R.R. Martin
The Pope of the Chimps (1982) by Robert Silverberg
The World is a Sphere (1973) by Edgar Pangborn
Written in Blood (1999) by Chris Lawson
Falling Star (2004) by Brendan DuBois
Three Hearings on the Existence of Snakes in the Human Bloodstream (1997) by James Alan Gardner
The Star (1955) by Arthur C. Clarke
The Last Homosexual (1996) by Paul Park
The Man Who Walked Home (1972) by James Tiptree Jr.
When the Old Gods Die (1995) by Mike Resnick
Oracle (2000) by Greg Egan